John 17:19(NASB) Verse Thoughts The word ' sanctify ' means: ' set apart ' and in this amazing high priestly prayer, where Jesus prays for his disciples to be ' set apart unto God ' through the truth of the Word of God.. They are not of the world, &c.] Here indeed they have their commoration, but their conversation is in heaven, πολιτευμα, Philippians 2:21 : they are clothed with the Sun of righteousness, and have the moon (all earthly things) under their feet, Revelation 12:1. ], 3. John 18:36; John 7:7. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. What does John mean? Have You Considered Satan? ], 3. —Joh 15:19; 17:16. (John 17:16) And since there is no Scriptural basis for the nationalistic pride that has so divided our world, we do not join in singing songs that extol any earthly nation. Their fitness for this is prominent in this verse. —Joh 15:19; 17:16. Oh! 16 They are not of the world, even as I am not of the world. You gave them to me, and they have kept your word. I beleive John 17:16, along with all other dogmatic scriptures, are philosophical in nature and have different meanings to different people. [Note: Carson, The Gospel . 7 Now they know that everything I have is a gift from you, 8 for I have passed on to them the message you gave me. John is the only Gospel writer to quote Jesus as saying that his followers are no part of the world, or do not belong to the world. J ohn as a boys' name is pronounced jahn. For you granted him authority over all people that he might give eternal life to all those you have given him. John 1:16, NASB: "For of His fullness we have all received, and grace upon grace." 17 Sanctify them through thy truth: thy word is truth. If we be singular, the fault will be theirs and not ours. John 17 is an unique opportunity to see the nature and heart of Jesus. We are not indeed to attempt the things which were peculiar to him as a Prophet of the Most High God; but to get the same mind which was in him; to imitate him in his spirit and temper, and to manifest the same superiority to things visible and temporal, and the same decided preference for things invisible and eternal: then, like the higher regions of the atmosphere, we shall remain serene, while those who grovel on the earth are agitated by incessant tempests. Glorify your Son, that your Son may glorify you. John 1:16 Parallel Verses [⇓ See commentary ⇓] John 1:16, NIV: "Out of his fullness we have all received grace in place of grace already given." THESE things spoke jesus, and lifted up his eyes to heaven, and said, father, the hour is come; glorify your Son, that your Son also may glorify you.. THAT the lord, : perceiving from his divine truth, that his Humanity was in a state capable of being fully united to his Divinity, is led from his divine love to desire that union, vs 1. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. Unless otherwise indicated, all content is licensed under a … we were all born into this world - but since we trusted Jesus as Saviour we were separated forever from union with this world – for our union is now in Christ and we are now part of His heavenly kingdom - the Lord Jesus Himself said my kingdom is not of this world (system). Christ is the heavenly Man that came down from above to shed His blood on the cross as payment for the sin of the world and rose the third day – breaking the power of sin and death in the lives of all that believe on Christ as Saviour. Had he wished for pleasure, he had a mind and body framed for the most exquisite delights of which our nature is capable: as his bodily organs were not weakened by any sinful habit, so his intellectual faculties were capable of comprehending all the wonders of creation, and of deriving the sublimest pleasure from the contemplation of them. Thus our Lord told his Disciples that the world would hate them because they did not conform themselves to its habits: but at the same time, repeating what he had spoken of their holy singularity, he pleads it as an argument with his heavenly Father to interpose more effectually for their preservation from evil, and their sanctification through his truth [Note: ver. Auteur: Jon Swanson Schrijf een review. The phrase, derived in part from John 17, that believers need to be "in the world but not of it" is often used, but perhaps certain of its nuances bear further scrutiny. JOHN 17:16. JOHN 17:1-2 1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. What would Jesus do in a time of political election? 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. John 8:23 And he said to them, You are from beneath; I am from above: you are of this world; I am not of this world. The Prayer of Jesus. John 17:16 KJ21 They are not of the world, even as I am not of the world. This is the same thing which he had said before, John 17:14, which he again repeateth, either to fix it in their memories, that they, calling it to their minds, might direct their lives accordingly, or be thereby fortified against the hatred and malice of the world; for which purpose he told them so before, John 15:19, and again in this chapter, John 17:14: See Poole on "John 17:14". John 17 17 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: Giving a Year Meaning A Healing Journal for Advent 2020. The assertion before us leads us to shew, I. KJV: They are not of the world, even as I am not of the world. We are not of this world system just as the Lord Jesus is not of this world. Biblical: the name of the longest-lived of the 12 apostles, who was especially loved by Christ. That the heavenly Father may be more favourably disposed to assist them, he again says that the whole world hates them, and, at the same time, states that this hatred does not arise from any fault of theirs, but because the world hates God and Christ. He would not take part. But he was occupied with thoughts widely different from these: he found no time for the amusing speculations of philosophers. “Come out then from the world, and be separate, and touch not the unclean thing, and God will be a father unto you, and ye shall be his sons and daughters [Note: 2 Corinthians 6:17-18. A male given name, a spelling variant of John. —Joh 15:19; 17:16. They are not of the world, even as I am not of the world. (John 17:16) And since there is no Scriptural basis for the nationalistic pride that has so divided our world, we do not join in singing songs that extol any earthly nation. Jon is a great choice for parents looking for a more popular name. .Jesus answered: “My kingdom is no part of this world. Meaning & History. In this context, the term "world" refers to the culture and belief system which rejects God and His authority (John 12:31; 1 Corinthians 2:12). And we are a heavenly people. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. And David in his day complained, that when he put on sackcloth and chastened his soul with fasting, pleasing as that conduct must have been to God, profane scoffers turned it to his reproach. But Jesus was talking to us … 17 For the law was given by Moses, … ]:” and know that the more your conversation is in heaven now, the greater will be your meetness for it whenever you shall be called hence.]. John is the only Gospel writer to quote Jesus as saying that his followers are no part of the world, or do not belong to the world. From the Commentary on the Whole Bible … 4, 5, 18, 24). 17:16 They are 1526 5748 not 3756 of 1537 the world 2889, even as 2531 I 1473 am 1510 5748 not 3756 of 1537 the world 2889. The passage for our study today, John 17, is often referred to as the "Holy of Holies" of the New Testament. (John 18:36) . It spins a tough basket-like web of silk, a kind of diving bell, and anchors it under water to plants or other objects. It means "the manifested, unconcealed essence of a matter." Our Lord fulfilled with the utmost exactness all his social and relative duties, and wrought, till the age of thirty, at his father’s trade [Note: Mark 6:3.]. Give glory to Your Son that your Son may give glory to You" (John 17:1). And in His prayer for our protection Christ said, they are not of the world, just as I am not of the world. John 3:16 tells us of the love God has for us and the extent of that love—so great that He sacrificed His only Son on our behalf. 3 The same thought is expressed two more times during Jesus’ last night with his faithful apostles. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. Already they are not of the world, even as He is not of the world. The means of the disciples" sanctification was the truth, which Jesus explained was God"s Word. But he dismissed them from him, and frequently with the most solemn charges, that they should tell no man what he had done for them: and when the people would have taken him by force to make him a king, he rendered himself invisible, and withdrew from them. In what respects Christ was not of the world—. John is the only Gospel writer to quote Jesus as saying that his followers are no part of the world, or do not belong to the world. This is the beginning of the prayer Jesus said for His disciples. CHAPTER 17. They are a people somewhat, above the world, distinguished altogether from it." Sanctify means "to render or set apart as pure," and when we obey God's Word, we are set apart and purified.Jesus confirms here that everything that God originally authorized to appear in the Bible is truth. ]:” and, like Moses, they would rather suffer affliction with the people of God than participate the pleasures and honours of a court [Note: Hebrews 11:24-26.]. John 17:16 They are not of the world, even as I am not of the world. Pearls, though they grow in the sea, yet they have affinity with the heaven, the beauty and brightness whereof they resemble: so here. Galatians 5:24. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil [one], John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. John 17:16. calling John 17 yet another example par excellence of Jesus' teaching as the Son of God. What does John 17:16 mean? John 17:16–17 16 k They are not of the world , just as I am not of the world . ].” There are, alas! 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 17 l Sanctify them 2 in the truth ; m your word is truth . In view of the frequent use of the masculine in 1 John 2:13-14, 3:12, and 5:18-19 it seems much more probable that the masculine is to be understood here, and that Jesus is praying for his disciples to be protected from Satan. So little did he covet what the foolish world admire; and so different was he from the world in the whole of his deportment.]. He had come to atone for sin; and, that he might do so, chose rather to be “a man of sorrows and acquainted with grief.” Had he desired riches, how easily could he, who commanded a fish to bring him a piece of money to pay his tax, have possessed himself of inexhaustible stores of silver and gold! From John 17:16, John 17:17 is deduced; and from John 17:18, John 17:19. 17 Sanctify them by[ a] the truth; your word is truth. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 23 John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized— 24 John, of course, had not yet been thrown into prison. "The Character of Christ's People," John 17:16, Charles H. Spurgeon, 1856. Jesus and John the Baptist. —These words are repeated from John 17:14. CHAPTER 17. I pray not that thou shouldest take them of the world Either in an unusual manner, by a translation, as Enoch and Elijah were; or by death in its common form, before their time, and purely to be rid of afflictions: this he prayed not for; for he had much work for them to do, by preaching the Gospel, for the conversion of sinners and comfort of saints; and it was for his … too many who “call Christ, Lord, Lord, but will not obey his commands,” or “walk as he walked.” But let us remember, that “the tree must be known by its fruits;” and that we must judge of our interest in Christ by our conformity to his image: if our hopes and fears, our joys and sorrows, be excited principally by worldly things, we certainly are of the world: but if, with Christ, we be “crucified to the world,” and our spirit and temper, our desires and pursuits, resemble his, then, and then only, may we conclude, that we are Christ’s; for “all that are born of God have overcome the world; and all that are Christ’s have crucified the flesh with the affections and lusts [Note: 1 John 5:4. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have … John 1:16, ESV: "For from his fullness we have all received, grace upon grace." American Standard Version (ASV) They are not of the world even as I am not of the world. John 17:16-17 “They are not of the world, just as I am not of the world. For see Revelation 3:10. Sanctify God’s People John 17:16-19 is the fourth of six prayer requests made during Jesus' lengthy prayer at the end of the Upper Room Discourse which shows the importance God's Word has in building up God's people to live as one people under Him. DRB: They are not of the world, as I also am not of the world. See the notes at John 17:6-9; and at John 15:18-19. WORDS OF JESUS IN RED. If my kingdom were part of this world, my attendants would have fought that I should not be delivered up to the Jews. The same thought is expressed two more times during Jesus’ last night with his faithful apostles. 1 John 4:5 They are of the world: therefore speak they of the world, and the world hears them. — Acts 17:26; John … One of the passages they cited was Mark 16:15-16. The obtuse take them literally. John 17 is known as the "high priestly prayer" of Jesus. ]: let us therefore go on boldly in the way of duty, and if we meet with a cross in our road, let us not turn aside from it, but take it up and glory in it. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Let us live our lives in close communion with the Lord Jesus and demonstrate that we are not of the world, just as Christ is not of the world. 17:16 ejk tou' kovsmou oujk eijsiVn This is a repetition of the second They are not of the world, even as I am not of the world. John 17:16. (See Scofield "Revelation 13:8"). 3 * Now this is eternal life, c that they should know you, the only true God, and the one … John 15 7 if you remain in me and my words remain in you ask whatever you wish and it will be done for you explanation and commentary on john 15 7. Glorify your Son, that your Son may glorify you. A living, saving faith depends upon the premise by man that God is true in His being and character. Sanctification in John"s Gospel is always for a mission. All christians are branches of the true vine for all are taken out of adam and placed into christ. Also the name of John … THE CONTEXT Following the Passover foot washing (13:1-20) Jesus begins to prepare the disciples for his departure: • He foretells his betrayal (13:21-30), gives them the great love commandment (13:31-35), and foretells Peter's denial (13:36-38). But our Lord desired none of these things. But no such disposition was ever seen in our adorable Emmanuel. Let us not fraternise with the world system, for that discredits our Lord - Who bought us and paid for us with His own blood. We need to recognize this fact when we preach on this text. вана тем, что мир ненавидит Христа и Бога. It is of Hebrew origin, and the meaning of John is "God is gracious". John 17 1 After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. It records the last words of Jesus with his disciples before his crucifixion and serves to sum up the meaning and intent of Jesus' work. "The people for whom Christ prays are an unearthly people. Scandinavian and Basque form of JOHN. We read in 1 Thessalonians 4:3 “For this is the will of God, your sanctification: that you abstain from sexual immorality;”. The thought of their being still in the world leads on to their mission in the world, and the prayer passes from the thought of preservation to that of their sanctification for their work. Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. kosmos = world-system. John was primarily concerned with demonstrating that Jesus is the Son of God (John 20:31), and he uses monogenes to highlight Jesus as uniquely God’s Son—sharing the same divine nature as God—as opposed to believers who are God’s sons and daughters by adoption (Ephesians 1:5). ], [From their situations in social life they are necessitated to have much intercourse with the men of this world: but they regard the world as a physician does an hospital which it is his office to attend: they consider it as the theatre on which they are called to act; and they endeavour to approve themselves to God and to their fellow-creatures by a diligent discharge of their duty: while in it, they seek the good of those around them, and study to improve themselves by all which they see: but they take not up their abode there; they are glad to retire from it when their work is finished: their friends and companions are selected from among another people; their “delight is in the saints that are in the earth, and in such as excel in virtue:” they shew by their conduct that “light cannot have communion with darkness, nor Christ with Belial, nor he that believeth with an unbeliever [Note: 2 Corinthians 6:14-15. ]: “as they have once borne the image of their earthly father, they now bear the image of the heavenly.”, [Believers are not free from the imperfections of their former state: their constitutional or acquired habits still in some measure remain: hence one is yet too easily drawn aside to levity, another to earthly-mindedness, and all to the “sins which most easily beset them:” but this is their pain, their grief, their burthen: they desire from their inmost souls to be delivered from such a spirit: though they too often fall into it, they would not indulge it; they would far rather have their souls nourished with spiritual blessings; and would account it an infinitely richer mercy to receive an increase of grace and peace, than to enjoy all the wealth or pleasure that the world can bestow. He speaks to His Father about glory. Net voordat ze hun diploma krijgen staat Margo voor Quentins raam en vraagt ze aan hem om haar te helpen wraak te nemen op haar ex-vriend die vreemdgegaan was. Jesus and the Father are one (v.10,11,21,22). No blame can attach to our Lord because he was singular; nor can it to us while we “shine as lights in a dark world,” “holding forth in our conduct the word of life.” We should “make our light to shine before men,” and be “as a city set upon a hill;” and though the besotted world will “gaze strangely at us, and wonder that we run not with them to their excess of riot,” we shall have enough to counterbalance their contempt in the testimony of our own consciences, and in the approbation of our God. Chapter 17. Because of the cross, we are dead to this world and are to live our lives a stranger in a foreign country. Their fitness for this is prominent in this verse. Nor are they engrossed with worldly pursuits—, [They are not indifferent about the things of this world, nor are they of necessity precluded from the enjoyment of them when God in his providence casts them into their lap: they may even seek these things in subordination and subserviency to their more important concerns. To get what John 17:16 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 18 As thou hast … According to the Dictionary of American Hymnology, "Amazing Grace" is John Newton's spiritual autobiography in verse.. Be not afraid of a necessary singularity—, [We would not recommend a needless singularity, or insinuate that there is any virtue in making ourselves appear ridiculous; but whereinsoever the world deviate from the mind and will of God, there we may, and must differ from them. We know that it is our duty to despise all the vanities which the world can offer us [Note: 1 John 2:15-16. They accepted it and know that I came from you, and they believe you … . They are not of the world, even as I am not of the world. It is strictly a prayer for believers. —Joh 15:19; 17:16. Jon is a diminutive of Jonathan. And we are a heavenly people. THE INTERNAL SENSE. John 16:1,5,19 These things have I spoken unto you, that ye should not be offended… John 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. John 17:16. The Frogman . 16.] . What did you learn about Jesus, or what facts about Jesus were reaffirmed as you studied John 17? 22 After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. Ver. What does jon mean? John 13:10); ‘Keep them from the polluter.’ This leads on to (John 17:17-19) the process of sanctification through the knowledge of the truth imparted to them by Christ, and expanded in them by the Spirit. This is the meaning that is implied in John 3:16 (see also John 1:14, 18; 3:18; 1 John 4:9). In 1725, Newton was born in Wapping, a district in London near the Thames.His father was a shipping merchant who was brought up as a Catholic but had Protestant sympathies, and his mother was a devout Independent, unaffiliated with the Anglican Church. ], and that, if we would not be found enemies of God in the last day, we must relinquish all desire after that friendship of the world, which is enmity with God [Note: James 4:4. But, as it is, my kingdom is not from this source.” Yes, Jesus was talking to Pilate when he was brought before him to answer for his blasphemy. (pronoun) "The people for whom Christ prays are an unearthly people. JESUS' HIGH PRIESTLY PRAYER This prayer, prayed by Jesus just prior to his death, is often called his High Priestly Prayer, because he intercedes with God in behalf of the disciples, present and future. I beleive John 17:16, along with all other dogmatic scriptures, are philosophical in nature and have different meanings to different people. The obtuse take them literally. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. He did indeed carry a purse, but it was not for the procuring of superfluities for himself, but that he might administer to the necessities of the poor. 17:17 Sanctify 37 5657 them 846 through 1722 thy 4675 truth 225: thy 4674 word 3056 is 2076 5748 truth 225. The reason of the world’s hatred and persecution is given here, as in John 15:19, ’ “They do not belong to the world, as I am out of the world.”. Read more Share Copy John 17:17 Context. 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